By Joshua Harris
As the title suggests, Plantinga’s article concerns the Reformational philosopher Herman Dooyeweerd’s famous dictum in the prolegomena of his magnum opus, A New Critique of Theoretical Thought: “Meaning is the being of all that has been created” (I.4). With an analytic rigor and clarity of thought that would be known eventually as characteristic of Plantinga’s impressive oeuvre, the Michigan-born philosopher sets out to find a sensible interpretation of this claim. According to him, Dooyeweerd’s position appears to be revolutionary, since the great Christian philosophers of the past have all been in agreement that the created order does, in fact, have both “meaning” and “being” (and that these two are distinct). Yet, Plantinga continues, upon closer examination, the dictum ends up yielding one of two equally unsavory interpretations: as (1) a simple “truism” which is wholly quotidian with respect to the tradition of Christian philosophy; or as (2) a thoroughly obscure dictum which leaves us “in the dark about its precise implications for important Christian doctrines” (15).